Catching Dreams - A Tall Tale

Thinking about presents for friends this Christmas I thought about  buying two friends  Dreamcatchers.  I remembered how delighted I was when I was given one years ago. I would like to try to make some myself but whether I will get time in the next few weeks I am not sure.  I will hedge my bets and buy one and try and make one as well.

The Myth of the Dreamcatcher

Dreamcatchers have been a tradition of Native Indian  culture for generations.  A  Dreamcatcher is  made from  a willow hoop which symbolises strength and unity, on which is woven a loose net or web.  The Dreamcatcher is then decorated with personal and sacred items such as feathers, human hair, or beads.  In to the Dreamcatcher is woven the myth of an old wise Lakkota's vision of Iktomi and his teaching of wisdom of the Dreamcatcher.  This is the story I have.been told...

Far, far back in time when the world was young an old Lakkota spiritual leader had climbed to the top of a high mountain to talk with his spiritual  guides and the spirits of his ancestors.  Iktomi  who was a great trickster and a teacher of wisdom, appeared to him in the guise of a spider.   Iktome spoke to him in a sacred language.  As he talked he picked up the elders willow hoop which was decorated with feathers beads and sacred items, and began to spin a web.

He spoke to elder about the world of time and space, how  the circle of the seasons of the earth and  the circle of  individuals lives fall into similar patterns.  In the Spring  we have childhood and youth as the years pass we reach the Summer of life and maturity with its many accomplishments.   Next we pass in to the Autumn of life to old age, where we may need caring  for as if we were an infant.  Finally we pass into Winter season and meet death.  Spring brings rebirth.

"But"  said Iktomi  as he continued to spin his web,

" in each time of life there are many forces some good some bad.  If you listen to the good forces they will steer you right  If you listen to the bad forces they will steer you in the wrong direction and my harm you. These forces can help or can interfere with the harmony of nature."

While Iktomi spoke, he continued to weave his web.  When Iktomi had finished spinning he gave the elder the web and said,

"The web  is a perfect circle with a hole in the centre. Use the web to  help your people reach their goals, making good use of their ideas, dreams and visions.  If you believe in the Great Spirit, the web will catch your good ideas and the bad ones will slip through the hole".

The elder passed on the vision to the people and now many Indians hang a Dreamcatcher above their bed to sift their dreams and visions. Tthe good ideas and dreams are captured in the web of life and and gently slide down the feathers to the sleeper, but the evil dreams drop through the centre of the web and perish with the light of day.

With Reiki blessing

and I hope many good dreams

Merry B

The I Ching - The Book of Changes, The Tao of I

Jekka -Achillea millefoliumYarrow, 
Woundwort, Milfoil

I can only write about my personal journey with the I Ching, I am not an I Ching scholar. I came upon the I Ching when I was immersed in reading Jung.  A chance reference to him writing a forward for the Richard Wilhelm translation  of The I Ching was the sole reason I brought the book.  I am very grateful to the person who guided me to the book and for Jung for his wonderful insight into the I Ching.  I have a number of books of The I Ching by different authors but The Richard  Wilhelm translation has remained my favourite  copy of  the I Ching.

The origin of The I Ching Wilhelm believes is "back in mythical antiquity'",  of over 3000 years.  Both the Taoist and Confucian Philosophy have their roots there.  A Chinese sage, Wang Pi in the fourth century BC described the book as:

A book of wisdom not a book of divination.

I ask the I Ching not only about what is the future  but also "what should I do". 

For me The I Ching has become over the years a wise friend that as Jung wrote "insists upon self knowledge" and gives me pause for reflection on what I am doing and the insight into whether to go forward or maybe standstill, to rest, regroup or reconsider a plan or ambition. The spirit of the I Ching  Yi also shows me how I should act in either  a positive or negative situation. I am sometimes wary of approaching the I Ching, because my conscious mind does not always want to be exposed to my inner unconscious mind.  Consulting the I Ching bridges our inner and outer worlds.

The I Ching can mirror the spiritual and psychological forces in our lives. Sometimes Yi can shine a light into the dark psychological places where we are entangled. Yi can reveal the seeds of future development and possible outcomes. Yi shows us a special time unlike the time the conscious mind measures.  It can be the right time to follow an ambition or project. Our action may in time or out of time.   It maybe that this is a moment to take time out or it is the wrong time to push forward. At  a certain time Yi may warn not to proceed with a desired change as to do so may lead to harm or humiliation.


Another name for the I Ching is The Book of Changes. Confucius while standing by a river said:

Everything flows on and on like the river without pause day and night.

If we take our attention from our transitory individual concerns we see changes are unavoidable  Yi's wisdom is only the principle of change never changes.  This truth is the Tao of  Lao-Tse.  Our lives change, the seasons change, our world changes, our dreams change. Even as I prepare the question to ask the Oracle and begin  the casting the yarrow sticks, coins or stones, as I  draw the lines that make up the lower and upper trigrams  change is flowing.   My focus will have sharpened, the problem, ambition or project clearer in outline. Using the oracle gives my guides and helping spirit a way to speak to me and by giving them voice.  Yi speaks with what both Lao-tse and Confucius saw  "as a supreme expression of spiritual authority."

The two Trigrams that I cast combine to form the Primary Hexagram There are sixty four Hexagrams  of six lines.   If  one or more line  is drawn from casting a 9 or 6 it changes to its opposite.  These transform or  moving lines  are the focus of  my reading of the Primary Hexagram  I will read the text of the judgment and image and then text of the lines that the  9 or 6 fall on.   When nine changes to its opposite 6 or yin line and the 6 changes to a 9 or yang line  these changes transform to create the Relating Hexagram.  If the Hexagram is drawn with the only the numbers 7 & 8  with no moving line then that is how the situation is -  stop, reflect, or standstill.  But of course even that has already changed.  For more detailed information  about the I Ching  I  have put references here.

As I cast  the I Ching  my mind becomes tranquil and I approach Yi in dream time, I journey into a symbolic world of  images and wisdom and find harmony between my inner and outer worlds and Yi helps me hear the voices of my guides and I can visualise the way forward and what I must do to fulfill my desired outcome.

I hope this short glimpse of my discovery of the I Ching and my journey with Yi over the years will be of interest and  inspire some of my friends to find the wisdom of Yi.  

Jung at the conclusion of his forward writes:

The I Ching does not offer itself with proofs and results; it does not vaunt itself, nor is it easy to approach. Like a part of nature, it waits until it is discovered. It offers neither facts nor power, but for lovers of self-knowledge, of wisdom -- if there be such -- it seems to be the right book. To one person its spirit appears as clear as day; to another, shadowy as twilight; to a third, dark as night. He who is not pleased by it does not have to use it, and he who is against it is not obliged to find it true. Let it go forth into the world for the benefit of those who can discern its meaning.

C. G. JUNG

With Reiki blessing and  light

Merryb 

Samhuinn

Samhuinn  last from sunset on the 31st of October until sunrise on the second of of November. It is the start of the winter season.  In the Christian Calender the night of the 31st is called Allhallows the eve of All Saints Day a celebration for all those saints who do not have their own name day.  Followed by All Souls a day to celebrate the lives of all Christian dead.   These days were collectively know as Hallowmas.   Pope Bonifave 1v's  aim was to make these day holy and move away from the superstitions and  pagan belief that the margins of the otherworld parted to enable the dead, spirits and evil monsters to walked on earth on Halloween.  The Catholic Church in the 8th century was attempting to accommodating and sanctify the beliefs of the pagan converts to Christianity  .

The Celts believed that on the eve of Samhuinn  the boundaries between the living and the dead  dissolved and that the world of the past present and future merged together.  It was time when Celtic Druids would be helped by the spirits to make predictions about the future.  For those who died in past year it was a time for their families and community to celebrate their memory and also  to honour  all their ancestors.  

At Samhuinn wood was collected from every house in the community and a huge bonfire was lit to celebrate the lives of the dead and at the same time  to welcome those  who were born that year into the community.   The light of the fire  also would drive away any malicious spirits or sprites.  The fires in the houses would be extinguished at sunset on Halloween's Eve until the just before sunrise when every household would carry embers from the communal bonfire home to light a new cooking fire which would burn all winter.  This would make the home happy and free from any lost spirits.  The embers where brought home in lanterns made out of turnips sometimes called Jack 'O' Lanterns, perhaps after the lights that flickered over the peat bogs which were known by this name.

Early 20th century Jack 'O' Lantern

Some communities in Ireland would put a carved turnip lantern outside there house to scare of evil spirits.  A candle was placed inside and would be kept burning from sunset  until sunrise on Halloween   One of the visitors that they may have been wanting to ward off was stingy Jack a figure from an Irish folktale.  Jack trapped the devil twice on the second time  Jack only released the devil after he extract promises from him that the devil would never bother him again.  When he died he was refused entry into heaven because of his mean and evil ways, while the devil  still  smarting from Jack's s trickery would not let him into hell.  Stingy Jack had to roam the darkness of limbo. The devil threw at Jack a coal from hell and Jack put it into a turnip lantern to light his way.  At Halloween he wanders the world again looking for a home.

There are so many old customs around Samhuinn it would take pages to recount them all.  Samhuin, however is a time reflecting on mortality, the passing of relationships, and other life changes.  It is a time to remember to celebrate the lives of of recent dead and the older ancestors.  With the boundaries  of time suspend it is a time for divination,  I consult the I Ching, at  sunrise on the First of November.  If I look back at my journals to this date, I see that  over the years on Samhuinn I have reflected on life changes, meditated  and made plans for the future.   This year I will do the same.and I will a enjoy the candlelight, firelight, folk tales and customs of Sumhuinn.  It is also  a good time to order seeds for the spring to come, and look forward to the the return of the light.

With Reiki blessings and light

Happy Samhuinn

Merry B

The Battle of the Tansy

Over the past few weeks I have been dividing perennial herbs and plants. The first herb I tackled was the tansy growing near my shed at my plot. It had been in the ground for three years and had grown large. The Tansy grows to over a metre high and screens my sitting area from the path that goes across the top of the plot. But this year buffeted by strong winds it flopped over the path despite the being supported by a wood tripod.

On the Friday before I took on the Tansy I had been watching Carol Klein on Gardeners' World lift and divide perennials effortlessly.  So I took my fork and dug deep under the plant but it did not budge, a friend came along and started helping, then Mick came and offered to help.  Mick is a giant of a man, he was able to lift it slightly but it still stubbornly refused to shift.  An hour later and with enormous effort the plant lifted from the ground. The tansy came up so suddenly Mick fell backwards onto a black current bush.  I now have lots of cuttings!


As seen on TV I used two forks to try prise the tansy apart. The forks got wedged in the plant and would not come out .  My friend, Jenny managed to get  the forks out and break off two small pieces off the Tansy.  I then resorted to a saw but it was not strong enough for the job. So another friend, John brought a tree saw over and we managed to divide it at last into six pieces.  I kept two, Jenny had two, John has one  and I gave the last piece to  a person on a neighbouring plot. It had taken about fours hours all told to lift and divide the Tansy.

After this epic struggle I decided to  not to tackle anymore plants for a few days.  However they did needed lifting and dividing, so eventually, I decided to divided the Comfrey. I was not sure if I had  the strength to tackle this huge plant.  Armed with a fork I started to work underneath it immediately a  huge clump came out so quickly I nearly fell over.   I was expecting a lot of resistance from the roots!  The next plant was the golden marjoram which I always divide and put in the cold frame for winter. I gave it a gentle tug and it came out. So did the garlic chives,thyme and eau cologne mint.  These  I split  potted up and watered and put into the cold frame. The fennel has already been cut down so I left it in place. The last plant I wanted to move was a michlmas daisy which was put in at the bottom of the plot as a tiny cutting and now had grown to a fine plant.  It was easy to move to another place where it could be seen better when it was flowering  next the autumn. I still have some plants and herbs to pot up  for winter. But the majority are moved into new places or safe stowed in the cold frame.


The borage and purple Cosmos are still flowering and compliment each other.  Tthere are   large clumps of pot marigolds and  there are many plants of feverfew, which  has white flowers and lovely fresh green leaves.  One of the lemon balm plants is also flowering.  All these plants will continue to flower until the first hard frost.   They will be a wonderful support for the bees to help them survive the harsh weather of the winter ahead.   Except for the cosmos these plants have seeded themselves and will  be up and flowering in early Spring. Hopefully the Yarrow (achillia) will also set seeds.


My plot is a wonderfully peaceful place to be and at this time of the year because a large  number of plot holders disappear from late Summer until they pop up again in Spring.  Pops and I enjoy being there in Autumn and Winter.  The winter sun gives me a wonderful boast and I enjoy meditating on the plot in Winter. I  also like to dig and feed my  soil, trees and plants during these months.  I will  be pruning some of the fruit trees, and fruit bushes,  I will be donning gauntetse to cut back the blackberries as my plants are not thornless.  The raspberries are autumn fruiting and will not be pruned until February.   I hope  to get my plot looking neat and tidy before next Spring when my herbs and flowers will grow where they want.   The vegetables have to grow around them because flowers and herbs rule on my plot!

With Reiki Blessings and light

Merry Rambler

I give information about how to grow and use  herb here

Wiilow - a lesson in patience

I have been growing willows on the border of one side of my plot for two years now and they are reaching skyward. Before the good weather at the end of September and beginning of October many of the leaves were turning yellow as the willow were slowly becoming dormant. The process of settling into their winter sleep has stopped and the green leaves are sparkling in the sunlight. I am enjoying these wonderful Indian summer days but I am also impatient. Why?   I want my willows to become dormant so I can begin coppice them and create some living willow structures.

http://www.willowworks.co.uk/

If I cut the willows now the whips will grow new leaves and be weaker and will not root as well when they are planted.  In the dormant state they will root well. I must wait patiently for the weather to grow colder so I can begin my willow projects. I have been looking at the whips and have several sturdy 3 year old whips which I need to create a living seat and a woven table. I would also like to make an arbour if I have enough strong willows.   Hopefully my seat will look as good as this on made at Willow Works!  The uprights are planted about 12 - 16 inches deep (35 -45 cm).  In spring the uprights will begin growing again.

In November I should be able to begin creating the willow projects I have decided upon.  In the mean time I am collecting the tools I will need and deciding on the site for them to be placed.  It is exciting to anticipate the making of these craft objects.


Willow has been coppiced and used for furniture making, fedges, for frames, pea & bean sticks  for centuries. In Scandinavia there is research into the use of willow as a fuel in biomass power stations and it has the advantage of absorbing the carbon dioxide created when electricity is generated.  In addition willow will grow on poor boggy soil where other plants would struggle to survive.  In  the Netherlands willow and alder have been used to to protect polders from erosion by the sea for hundreds of years. One recent  use of Willow fedges  in Europe is to buffer noise and pollution along motor ways.

I am using them to create craft objects on a very small scale but it feels good to be going to coppice and harvest willows as my ancestors did and make use of them productively on my plot and for gifts for my friends.  By spring my willow hedge on the plot will have begun growing again and provide shelter for insects, mice and birds.  As well as  the flowers providing nector for the bees.  It will also give me a crop of new willow whips for more projects at the end of the 2012. I will blog next month about how my willow crafting has gone.

With Reiki Blessings and Light

MerryB

See also Willow 6th February 2011

Recipe for Autumn Potpourri

Pine Cones
growers box

On my walks in Autumn I collect seeds from trees and flowers to make an autumn potpouri. This year I have collected pine cones, horse chestnut, sweet chesnut seed cases, acorns, sycamore & maple seeds, beech masts, poppy seed pods.... I only take a few from each place leaving the rest for the animals, birds and insects that need them for food during the winter.


I dry herbs leaves and flowers on a muslin screen made from an old picture frame. Each herb  or flower I dry separately so that the scent is pure. Some are stored for use in winter cooking the rest are used in potpourri. To the seeds, herbs and flowers I put together a mix of spices.


This potpourri will cleanse a room and fill it with a sweet, relaxing scent.  The cost is very little if you collect the seeds, grow and dry your own herbs. If you live in Urban area the parks are a full of seeds which you can gather.  If you haven’t the  herbs leaves  I recommend you go to a Chinese store where there are usually large packs of dried herbs leaves, flowers and all the spices you need at very reasonable prices.

Here is my recipe I am using for this years potpourri.

To seeds from trees and flowers I add dried herbs:

Peppermint leaves

Sage leaves

Rosemary leaves

Lemon balm leaves

Scented geranium leaves

Wild Bergamot leaves

Lemon verbena leaves

I add dried flowers:

Pot marigold

Borage

Cornflowers

Chamomile flowers

Elderflowers

Lime flowers

Rose petals

Strawflowers

The Spice guys

whole cloves

Cinnamon sticks (broken)

Nutmeg grated

Coriander seeds crushed

Cardamom crushed

Star anise whole

Dried orange and lemon peel

This mix looks wonderful in a glass bowl you can layer the ingredients of just tumble them in to the bowl.  when the nights draw in even more I will take some of the mixture and put it in a plastic bag with a cuttle fish bone (you can get it from a pet store)  which has had a few drops of  essential oil on it,  I like pine.   Leave it in the bag for two or three weeks for a even more delightfully scented potpourri.  As  Christmas draws near I will dip some cones and seeds into gold, silver paint or glitter to add that festive touch.  I just love glitter and sparkle at Christmas



Last years potpourri I will burn some in my fire  at Sumhuinn -  all Souls day on the 1^st November  and all Saints day the Second of November.  I will burn the rest during Yule time,

With Reiki blessings and light

Merry B

Autumn Equinox - Alban Elfed

It was a lovely day on Friday, Pops and I went for a meandering walk to my allotment. We walked for an hour and then went into St. James Green dog park where Pops met up with her friend Luke. She had a lovely time, running and chasing balls while I stood with a a group of dog owners  enjoying the warmth of  the sun as we watched our dogs play.   Pops and the other dogs had such a sense of joy to be with each other it made us all smile and laugh.

Pops and I then went to allotment.  It was very peaceful there.  I looked around and saw that it was time to take down the bean poles and compost what was left of the beans. As I cleared the beans away green shield bugs tumbled out, huge garden spiders crawled away and woodlice scurried this way and that looking for safety. I love seeing the insects that live on my plot.  I have planted flowers and herbs that are beneficial to them as well as leaving wild areas. The reward is I have very few pest problems.  For example an army of ladybirds and their larva  march on black fly and aphids and clear them away.


Last year I cleared a bed at the bottom of my plot and put my herbs there but did not like them so far away from where I meditate, or just sit and enjoy being so near to the sea with the natural world around me. So here I was clearing and lightly digging a bed at the top of the plot for my herbs. Some plants I will plant now but some I will pot up and put in my cold frame over winter. I grew 31 herbs last year.  In the coming year I am going to add to my collection lemon verbena, sweet cicely and perhaps others as well.


The next task was to cleared another bed to plant broad beans.  They are such tough plants last year I planted them in October, those that the mice had left had just emerged when they were first covered over by water then the water turned to ice, I could see the tiny plantlets under the ice, It snowed in November and January for several weeks  but by late Spring they had grown and produced a huge crop of beans.  They have an amazing hardiness and survival ability.  


As I worked I realised that it was a wonderful way to send the day of the Autumn Equinox. My Ancestors would have worked to bring in the harvest at this time and I was very aware how blessed I was to have had a wonderful harvest this year and am very grateful for this and for my plot and the wonderful seascape around me.

Organic Gardening

The Atumn Equinix is Celebrated in Druidry as the festival Alban Elfed, one of the Celtic fire festivals, a time of contemplation, of gratitude for not only the harvest but for the experiences of the past year. As the blowzy summer months have given way to the chill of Autumn,  I have been planning for next Spring, sowing seeds and planting bulbs ready for the rebirth of light and growth.   Preparing for Imbolc, Candlemass when the goddess Credwin and Brigid brew the essence of Spring and the celandines and snowdrops begin to flower  - the heralds of Spring. 

With Reiki Blessing

Merry B